The greatest grace God can give someone is to send him a trial he cannot bear with his own powers -- and then sustain him with His grace so he may endure to the end and be saved.
St. Justin Martyr
Tuesday, December 15, 2009
Monday, October 26, 2009
Blessing and Honor, Strength and.....Glory and Power Be............To You The Only Wise King....
................Yeah!
One request.....
Turn. It. Up.
One request.....
Turn. It. Up.
Friday, October 23, 2009
Beyond the Rhetoric: Why Not Mary?
Most of us who are Catholics eventually get asked, “Why do you Catholics worship Mary?” More often than not the question is not a real question it is a rhetorical question. For a few of you who might not know what is meant by the expression “rhetorical question,” it refers to a “question” whose purpose is not to seek an answer, but, rather, to make a (usually hostile) point. For example the expression “Who do you think you are!?” is in the form of a question but it does not seek an answer. Instead it is meant as a rebuke. And so it usually is when we Catholics get asked the “question” Why do you worship Mary?” we’re usually aware that it is not a sincere question seeking a sincere answer. However, for those cases where an answer really is sought I might propose the following approach:
“Well, of course we don’t worship Mary since that would be a terrible sin. Worship belongs to God alone. We DO honor her though. Afterall, she is Jesus’ mother. But let me ask you a question. Why in your church, do you NOT honor Mary at all? Doesn’t scripture say Every generation will call [Mary] blessed because God who is mighty has done great things for [her]? (Luke 1:48-49) It seems to me that we Catholics are fulfilling scripture but that in your denomination you are not fulfilling or following it. So why don’t you honor her at all? Why don’t you call her blessed as the Bible says?”
“Well, of course we don’t worship Mary since that would be a terrible sin. Worship belongs to God alone. We DO honor her though. Afterall, she is Jesus’ mother. But let me ask you a question. Why in your church, do you NOT honor Mary at all? Doesn’t scripture say Every generation will call [Mary] blessed because God who is mighty has done great things for [her]? (Luke 1:48-49) It seems to me that we Catholics are fulfilling scripture but that in your denomination you are not fulfilling or following it. So why don’t you honor her at all? Why don’t you call her blessed as the Bible says?”
Now stop there and wait for an answer. Don’t keep going. Just stop and wait. Have them answer for a change. We Catholics are always on the defensive, always in answer mode. But we ought to ask a few questions too. And try to avoid a merely rhetorical or hostile tone. Try to allow this question to be genuine, respectful, one meant to provoke thought. It is possible that many Protestants have never been asked this question or pondered an answer. Now it is also possible that your interlocutor will try to change the subject or evade an answer by piling on about Catholics but just repeat the question respectfully and ask for an answer. Remember your point is not to argue, be hostile or win an argument. Your point is to provoke thought and get a real answer. And even if the conversation ends badly or with no answer, you’ve planted a seed, a question that they will ponder even if they don’t admit it. Jesus often asked questions to proke thought and conversion. I will be doing a post on this next week.
A final thought on Mary. Another way to explain out devotion and love for Mary is that we are imitating Jesus. We love, honor, respect and entrust ourselves to her care because Jesus did all these things and we want to be just like Jesus. Consider that the very Son of God, dwelled in Mary’s womb, nursed at her breasts, was held in her arms, sat on her lap and entrusted himself to her care. Our Lord could have chosen to enter our world in other ways. Perhaps He could simply have entered the world as a full grown man. The fact is that He freely chose Mary to be his mother and he was truly her Son. As her son he loved and honored her as any good son must and as her son he entrusted himself to her care. All of this serves to highlight Mary’s dignity and to show us how devotion to her is in perfect imitation of Jesus himself.
What more need we say: Jesus our Lord and God honors and loves Mary, and his very scriptures sing her praises; so too His Angel Gabriel and countless saints. When we honor Mary we imitate the very Son of God and fulfill Holy Scripture. Certainly our Lord is pleased that we love and honor his mother.
Wednesday, October 21, 2009
Holy Spirit Grand Slam
The Holy Spirit knocked this one out of the park. By my count, 14 out of 14 men signed up for Team 22. Outstanding!
UPDATED: 13 out of 15. One guy didn't show up on Wednesday night, and one had to bow out due to health problems, though he wanted to. He's doing his ministry elsewhere (we go where we are called). Still...HUGE!!!
UPDATED: 13 out of 15. One guy didn't show up on Wednesday night, and one had to bow out due to health problems, though he wanted to. He's doing his ministry elsewhere (we go where we are called). Still...HUGE!!!
Monday, October 19, 2009
Christ Renews His Parish - Fall 2009 Retreat
Well, the retreat was a success! Let's see some pictures shall we!!!
Friday, October 16, 2009
Heaven or Hell? A Cautionary Tale......
Heaven or Hell?
While walking down the street one day, tragically, a US Senator is struck and killed instantly by a bus.
The senator's soul arrives at the entrance to heaven, where he is met by St. Peter.
“Welcome to heaven,” says St. Peter. “But before you settle in, it seems there is a problem. We seldom see a high official around these parts, you see, so we’re not sure what to do with you.”
“No problem, just let me in,” says the man.
“Well, I’d like to, but I have orders from higher up. What we’ll do is have you spend one day in hell and one in heaven. Then you can choose where to spend eternity.”
“Really, I’ve made up my mind. I want to be in heaven,” says the senator.
“I’m sorry, but we have our rules.”
And with that, St. Peter escorts him to the elevator and he goes down, down, down to hell. The doors open and he finds himself in the middle of a green golf course. In the distance is a clubhouse and standing in front of it are all his friends and other politicians who had worked with him.
Everyone is very happy and in evening dress. They run to greet him, shake his hand, and reminisce about the good times they had while getting rich at the expense of the people. They play a friendly game of golf and then dine on lobster, caviar and champagne.
Also present is the devil, who really is a very friendly guy who has a good time dancing and telling jokes. They are having such a good time that before he realizes it, it is time to go.
Everyone gives him a hearty farewell and waves while the elevator rises…
The elevator goes up, up, up and the door reopens on heaven where St Peter is waiting for him.
“Now it’s time to visit heaven.”
So, 24 hours pass with the senator joining a group of contented souls moving from cloud to cloud, playing the harp and singing. They have a good time and, before he realizes it, the 24 hours have gone by and St. Peter returns. “Well, then, you’ve spent a day in hell and another in heaven. Now choose your eternity.”
The senator reflects for a minute, then he answers: “Well, I would never have said it before, I mean heaven has been delightful, but I think I would be better off in hell.”
So St. Peter escorts him to the elevator and he goes down, down, down to hell.
Now the doors of the elevator open and he’s in the middle of a barren land covered with waste and garbage.
He sees all his friends, dressed in rags, picking up the trash and putting it in black bags as more trash falls from above.
The devil comes over to him and puts his arm around his shoulder.
“I don’t understand,” stammers the senator. “Yesterday I was here and there was a golf course and clubhouse, and we ate lobster and caviar, drank champagne, and danced and had a great time. Now there’s just a wasteland full of garbage and my friends look miserable.
What happened?”
The devil looks at him, smiles and says, “Yesterday, we were campaigning. Today, you voted.”
While walking down the street one day, tragically, a US Senator is struck and killed instantly by a bus.
The senator's soul arrives at the entrance to heaven, where he is met by St. Peter.
“Welcome to heaven,” says St. Peter. “But before you settle in, it seems there is a problem. We seldom see a high official around these parts, you see, so we’re not sure what to do with you.”
“No problem, just let me in,” says the man.
“Well, I’d like to, but I have orders from higher up. What we’ll do is have you spend one day in hell and one in heaven. Then you can choose where to spend eternity.”
“Really, I’ve made up my mind. I want to be in heaven,” says the senator.
“I’m sorry, but we have our rules.”
And with that, St. Peter escorts him to the elevator and he goes down, down, down to hell. The doors open and he finds himself in the middle of a green golf course. In the distance is a clubhouse and standing in front of it are all his friends and other politicians who had worked with him.
Everyone is very happy and in evening dress. They run to greet him, shake his hand, and reminisce about the good times they had while getting rich at the expense of the people. They play a friendly game of golf and then dine on lobster, caviar and champagne.
Also present is the devil, who really is a very friendly guy who has a good time dancing and telling jokes. They are having such a good time that before he realizes it, it is time to go.
Everyone gives him a hearty farewell and waves while the elevator rises…
The elevator goes up, up, up and the door reopens on heaven where St Peter is waiting for him.
“Now it’s time to visit heaven.”
So, 24 hours pass with the senator joining a group of contented souls moving from cloud to cloud, playing the harp and singing. They have a good time and, before he realizes it, the 24 hours have gone by and St. Peter returns. “Well, then, you’ve spent a day in hell and another in heaven. Now choose your eternity.”
The senator reflects for a minute, then he answers: “Well, I would never have said it before, I mean heaven has been delightful, but I think I would be better off in hell.”
So St. Peter escorts him to the elevator and he goes down, down, down to hell.
Now the doors of the elevator open and he’s in the middle of a barren land covered with waste and garbage.
He sees all his friends, dressed in rags, picking up the trash and putting it in black bags as more trash falls from above.
The devil comes over to him and puts his arm around his shoulder.
“I don’t understand,” stammers the senator. “Yesterday I was here and there was a golf course and clubhouse, and we ate lobster and caviar, drank champagne, and danced and had a great time. Now there’s just a wasteland full of garbage and my friends look miserable.
What happened?”
The devil looks at him, smiles and says, “Yesterday, we were campaigning. Today, you voted.”
Thursday, October 1, 2009
Dr. Scott Hahn and more good Catholic Stuff
Jason here again.
The following are two links which are transcripts of two talks given by Dr. Scott Hahn. The first one deals with Papal Authority and Apostolic Succession. The second is on Mary. This is good stuff to know for why we submit to the authority of the Pope, the Bishops, and our Priests, and also why Mary deserves our honor and love. Enjoy.
http://www.catholic-pages.com/pope/hahn.asp
http://www.catholic-pages.com/bvm/hahn.asp
The following are two links which are transcripts of two talks given by Dr. Scott Hahn. The first one deals with Papal Authority and Apostolic Succession. The second is on Mary. This is good stuff to know for why we submit to the authority of the Pope, the Bishops, and our Priests, and also why Mary deserves our honor and love. Enjoy.
http://www.catholic-pages.com/pope/hahn.asp
http://www.catholic-pages.com/bvm/hahn.asp
Scripture in the order of the Mass
Jason here. Most who know me will know that I found this site after the Men's Conference this year. It's a nice little refute to the idea that Catholics don't use the bible in mass. Here's the link that hosted it and I copied the text over incase something happens to the link.
http://www.wctc.net/~mudndirt/Scripture%20in%20mass.htm
Nearly everything we say at mass has its roots in Sacred Scripture. This guide will help you if anyone you know is in doubt about that. Catholics quote scripture all the time, and their actions are deeply scriptural. After all, scripture flowed out of the early Church. The Church came first, the New Testament and the canon of scripture second.
Greeting
Priest: In the Name of the Father and of the Son and of the Holy Spirit. (Matt. 28:19)
People: Amen (1 Chr 16:36)
Priest: The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Cor 13:13)
People: And also with you.
Liturgy of the Word
Penitential Rite
All: I confess to almighty God, and to you my brothers and sisters, that I have sinned through my own fault. (Jas. 5:16) In my thoughts and in my words, (Rom. 12:16) In what I have done and what I have failed to do; (Jas 3:6) and I ask the Blessed Virgin Mary, all the angel and saints, and you, my brothers and sisters, to pray for me to the Lord our God. (1 Thess 5:25)
Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. (1 John 1:9)
People: Amen (1 Chr 16:36)All: Lord have mercy. (Tb 8:4) Christ have mercy. (1 Tim 1:2) Lord have mercy.
Gloria
All: Glory to God in the highest, and peace to his people on earth. (Luke 2:14)Lord God, heavenly King, almighty God and Father, (Rev 19:6)we worship you, (Rev. 22:9) we give you thanks, (Eph. 5:20)we praise you for your glory. (Rev 7:12)Lord Jesus Christ, only Son of the Father, (2 John 3)Lord God, Lamb of God, you take away the sin of the world:have mercy on us; (John 1:29)You are seated at the right hand of the Father, receive our prayer. (Rom 8:34)For you alone are the Holy One, (Luke 4:34)You alone are Lord, You alone are the Most High, Jesus Christ. (Luke 1:32)with the Holy Spirit, in the glory of God the Father. (John 14:26)
[The Liturgy of the Word consists of four readings from Scripture: the first is typically from the Old Testament, the second a psalm, followed by a reading from one of the epistles. Finally, the Gospel is proclaimed during which the people stand out of respect for the Word. The chosen readings change daily.]
A Sermon on the readings follows.
(2 Tim 4:1-2) Profession of Faith
All: We believe in one God, the Father Almighty, maker of heaven and earth, (Gen 14:19) of all that is seen and unseen. (Col 1:16) We believe in one Lord Jesus Christ, the only Son of God, (Luke 1:35) eternally begotten of the Father, God from God, Light from Light, True God from True God, begotten not made, one in being with the Father. (Heb 1:3) Through him all things were made. (John 1:2-3) For us men and for our salvation he came down from heaven: (John 3:13) by the power of the Holy Spirit he was born of the Virgin Mary, (Matt 1:18) and became man. For our sake he was crucified under Pontius Pilate, (John 19:16) he suffered, died and was buried. On the third day he rose again in fulfillment of the Scriptures. (1 Cor 15:3-4) He ascended into heaven (Luke 24:51) and is seated at the right hand of the Father. (Col 3:1) He will come again in glory to judge the living and the dead (2 Tim 4:1) and his kingdom will have no end. (Luke 1:33) We believe in the Holy Spirit, the Lord, the giver of Life, (Acts 2:17) who proceeds from the Father and the Son. (John 14:16) With the Father and Son he is worshiped and glorified. He has spoken through the prophets. (1 Peter 1:10-11) We believe in one holy, catholic and apostolic Church. (Rom 12:5) We acknowledge one baptism for the forgiveness of sins. (Acts 2:38) We look for the resurrection of the dead and the life of the world to come. (Rom 6:5) Amen
Liturgy of the Eucharist
[The gifts are brought to the altar. These include the bread and wine and the offering collected from the people.] (Malachi 3:10)
Priest: Blessed are you, Lord, God of all creation. Through your goodness we have this bread to offer, which earth has given and human hands have made. (Eccl. 3:13) It will become for us the bread of life. (John 6:35)
People: Blessed be God forever. (Ps 68:36)P
riest: Blessed are you, Lord, God of all creation. Through your goodness we have this wine to offer, fruit of the vine and work of human hands. It will become our spiritual drink. (Luke 22:17-18)People: Blessed be God forever. (Ps 68:36)
Priest: Pray, brethren, that our sacrifice may be acceptable to God, the almighty Father. (Heb. 12:28)
People: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our sake and the good of all his Church. (Ps 50:23)
Eucharistic Prayers
Priest: Lift up your hearts.
People: We lift them up to the Lord. (Lam 3:41)
Priest: Let us give thanks to the Lord Our God. (Col 3:17)
People: It is right to give him thanks and praise. (Col 1:3)
Preface Acclamation
All: Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. (Is 6:3) Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. (Mark 11:9-10)
Eucharistic prayer
[There are four of these, based on ancient prayers of the Church. Eucharistic Prayer Two follows as an example:]
Priest: Lord, you are holy indeed, the fountain of all holiness. (2 Macc. 14:36) Let your spirit come upon these gifts (water and wine) to make them holy, so that they may become the body and blood of our Lord Jesus Christ. Before he was given up to death, (Phil 2:8) a death he freely accepted, (John 10:17-18) he took bread and gave you thanks. He broke the bread, gave it to his disciples, and said: Take this all of you, and eat it: this is my body which will be given up for you. When supper was ended, he took the cup. Again he gave thanks and praise, gave the cup to his disciples, and said: Take this, all of you, and drink from it: this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this is memory of me. (Mark 14:22-25) Let us proclaim the mystery of faith.All: Dying you destroyed our death, rising you restored our life, Lord Jesus, come in glory. (Heb 2:14-15) Priest: In memory of his death and resurrection, we offer you, Father, this life-giving bread, this saving cup. (John 6:51) We thank you for counting us worthy to stand in your presence and serve you. May all of us who share in the body and blood of Christ be brought together in unity by the Holy Spirit. (1 Cor.10:17) Lord, remember your Church throughout the world; make us grow in love together with our Pope and our bishop, and all the clergy. Remember our brothers and sisters who have gone to their rest in the hope of rising again: bring them and all the departed into the light of your presence. (2 Macc 12:45-46) Have mercy on us all; make us worthy to share eternal life with Mary, the virgin Mother of God, with the apostles and with all the saints who have done your will throughout the ages. May we praise you in union with them, and give you glory though your Son, Jesus Christ. (2 Thes 1:4-5) Through him, with him, in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever.
All: Amen. (Rom 11:36)
Communion Rite
The Lord's Prayer:
All: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. (Matt 6:9-13)
Priest: Deliver us, Lord, from every evil and grant us peace in our day. In your mercy keep us from sin and protect us from all anxiety as we wait in joyful hope for the coming of our savior, Jesus Christ. (John 17:15)
All: For the kingdom the power and the glory are yours, now and forever. Amen
Priest: Lord Jesus Christ, you said to your apostles; I leave you peace, my peace I give to you. (John 14:27) Look not on our sins, but on the faith of your Church, and grant us the peace and unity of your kingdom where you live forever and ever.
Priest: The peace of the Lord be with you always! (John 20:19)
People: And also with you!
[The priest then directs the people to exchange a sign, such as a handshake or a kiss, or a word of God's peace to one another.]
Breaking of the Bread
All: Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world, grant us peace. (John 1:29) (sometimes sung/spoken in Latin)
Communion
Priest: This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper. (Rev. 19:9)
People: Lord, I am not worthy to receive you, but only say the word and I shall be healed. (Matt 8:8)
[Communion is distributed to the faithful at the altar by the priest and lay ministers.]
Dismissal
Priest: Blessed be the name of the Lord. Now and forever. (Dan 2:20) May almighty God bless you, the Father, and the Son, and the Holy Spirit. (Luke 24:51) Go in peace (Luke 7:50) to love and serve the Lord. (2 Chr 35:3)
[During the blessing the people make the Sign of the Cross, the traditional sign of the baptized and a public sign of their belief in the power of God.]
People: Thanks be to God. (2 Cor 9:15)
Your Honor...The state rests.
http://www.wctc.net/~mudndirt/Scripture%20in%20mass.htm
Nearly everything we say at mass has its roots in Sacred Scripture. This guide will help you if anyone you know is in doubt about that. Catholics quote scripture all the time, and their actions are deeply scriptural. After all, scripture flowed out of the early Church. The Church came first, the New Testament and the canon of scripture second.
Greeting
Priest: In the Name of the Father and of the Son and of the Holy Spirit. (Matt. 28:19)
People: Amen (1 Chr 16:36)
Priest: The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Cor 13:13)
People: And also with you.
Liturgy of the Word
Penitential Rite
All: I confess to almighty God, and to you my brothers and sisters, that I have sinned through my own fault. (Jas. 5:16) In my thoughts and in my words, (Rom. 12:16) In what I have done and what I have failed to do; (Jas 3:6) and I ask the Blessed Virgin Mary, all the angel and saints, and you, my brothers and sisters, to pray for me to the Lord our God. (1 Thess 5:25)
Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. (1 John 1:9)
People: Amen (1 Chr 16:36)All: Lord have mercy. (Tb 8:4) Christ have mercy. (1 Tim 1:2) Lord have mercy.
Gloria
All: Glory to God in the highest, and peace to his people on earth. (Luke 2:14)Lord God, heavenly King, almighty God and Father, (Rev 19:6)we worship you, (Rev. 22:9) we give you thanks, (Eph. 5:20)we praise you for your glory. (Rev 7:12)Lord Jesus Christ, only Son of the Father, (2 John 3)Lord God, Lamb of God, you take away the sin of the world:have mercy on us; (John 1:29)You are seated at the right hand of the Father, receive our prayer. (Rom 8:34)For you alone are the Holy One, (Luke 4:34)You alone are Lord, You alone are the Most High, Jesus Christ. (Luke 1:32)with the Holy Spirit, in the glory of God the Father. (John 14:26)
[The Liturgy of the Word consists of four readings from Scripture: the first is typically from the Old Testament, the second a psalm, followed by a reading from one of the epistles. Finally, the Gospel is proclaimed during which the people stand out of respect for the Word. The chosen readings change daily.]
A Sermon on the readings follows.
(2 Tim 4:1-2) Profession of Faith
All: We believe in one God, the Father Almighty, maker of heaven and earth, (Gen 14:19) of all that is seen and unseen. (Col 1:16) We believe in one Lord Jesus Christ, the only Son of God, (Luke 1:35) eternally begotten of the Father, God from God, Light from Light, True God from True God, begotten not made, one in being with the Father. (Heb 1:3) Through him all things were made. (John 1:2-3) For us men and for our salvation he came down from heaven: (John 3:13) by the power of the Holy Spirit he was born of the Virgin Mary, (Matt 1:18) and became man. For our sake he was crucified under Pontius Pilate, (John 19:16) he suffered, died and was buried. On the third day he rose again in fulfillment of the Scriptures. (1 Cor 15:3-4) He ascended into heaven (Luke 24:51) and is seated at the right hand of the Father. (Col 3:1) He will come again in glory to judge the living and the dead (2 Tim 4:1) and his kingdom will have no end. (Luke 1:33) We believe in the Holy Spirit, the Lord, the giver of Life, (Acts 2:17) who proceeds from the Father and the Son. (John 14:16) With the Father and Son he is worshiped and glorified. He has spoken through the prophets. (1 Peter 1:10-11) We believe in one holy, catholic and apostolic Church. (Rom 12:5) We acknowledge one baptism for the forgiveness of sins. (Acts 2:38) We look for the resurrection of the dead and the life of the world to come. (Rom 6:5) Amen
Liturgy of the Eucharist
[The gifts are brought to the altar. These include the bread and wine and the offering collected from the people.] (Malachi 3:10)
Priest: Blessed are you, Lord, God of all creation. Through your goodness we have this bread to offer, which earth has given and human hands have made. (Eccl. 3:13) It will become for us the bread of life. (John 6:35)
People: Blessed be God forever. (Ps 68:36)P
riest: Blessed are you, Lord, God of all creation. Through your goodness we have this wine to offer, fruit of the vine and work of human hands. It will become our spiritual drink. (Luke 22:17-18)People: Blessed be God forever. (Ps 68:36)
Priest: Pray, brethren, that our sacrifice may be acceptable to God, the almighty Father. (Heb. 12:28)
People: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our sake and the good of all his Church. (Ps 50:23)
Eucharistic Prayers
Priest: Lift up your hearts.
People: We lift them up to the Lord. (Lam 3:41)
Priest: Let us give thanks to the Lord Our God. (Col 3:17)
People: It is right to give him thanks and praise. (Col 1:3)
Preface Acclamation
All: Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. (Is 6:3) Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. (Mark 11:9-10)
Eucharistic prayer
[There are four of these, based on ancient prayers of the Church. Eucharistic Prayer Two follows as an example:]
Priest: Lord, you are holy indeed, the fountain of all holiness. (2 Macc. 14:36) Let your spirit come upon these gifts (water and wine) to make them holy, so that they may become the body and blood of our Lord Jesus Christ. Before he was given up to death, (Phil 2:8) a death he freely accepted, (John 10:17-18) he took bread and gave you thanks. He broke the bread, gave it to his disciples, and said: Take this all of you, and eat it: this is my body which will be given up for you. When supper was ended, he took the cup. Again he gave thanks and praise, gave the cup to his disciples, and said: Take this, all of you, and drink from it: this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this is memory of me. (Mark 14:22-25) Let us proclaim the mystery of faith.All: Dying you destroyed our death, rising you restored our life, Lord Jesus, come in glory. (Heb 2:14-15) Priest: In memory of his death and resurrection, we offer you, Father, this life-giving bread, this saving cup. (John 6:51) We thank you for counting us worthy to stand in your presence and serve you. May all of us who share in the body and blood of Christ be brought together in unity by the Holy Spirit. (1 Cor.10:17) Lord, remember your Church throughout the world; make us grow in love together with our Pope and our bishop, and all the clergy. Remember our brothers and sisters who have gone to their rest in the hope of rising again: bring them and all the departed into the light of your presence. (2 Macc 12:45-46) Have mercy on us all; make us worthy to share eternal life with Mary, the virgin Mother of God, with the apostles and with all the saints who have done your will throughout the ages. May we praise you in union with them, and give you glory though your Son, Jesus Christ. (2 Thes 1:4-5) Through him, with him, in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever.
All: Amen. (Rom 11:36)
Communion Rite
The Lord's Prayer:
All: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. (Matt 6:9-13)
Priest: Deliver us, Lord, from every evil and grant us peace in our day. In your mercy keep us from sin and protect us from all anxiety as we wait in joyful hope for the coming of our savior, Jesus Christ. (John 17:15)
All: For the kingdom the power and the glory are yours, now and forever. Amen
Priest: Lord Jesus Christ, you said to your apostles; I leave you peace, my peace I give to you. (John 14:27) Look not on our sins, but on the faith of your Church, and grant us the peace and unity of your kingdom where you live forever and ever.
Priest: The peace of the Lord be with you always! (John 20:19)
People: And also with you!
[The priest then directs the people to exchange a sign, such as a handshake or a kiss, or a word of God's peace to one another.]
Breaking of the Bread
All: Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world, grant us peace. (John 1:29) (sometimes sung/spoken in Latin)
Communion
Priest: This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper. (Rev. 19:9)
People: Lord, I am not worthy to receive you, but only say the word and I shall be healed. (Matt 8:8)
[Communion is distributed to the faithful at the altar by the priest and lay ministers.]
Dismissal
Priest: Blessed be the name of the Lord. Now and forever. (Dan 2:20) May almighty God bless you, the Father, and the Son, and the Holy Spirit. (Luke 24:51) Go in peace (Luke 7:50) to love and serve the Lord. (2 Chr 35:3)
[During the blessing the people make the Sign of the Cross, the traditional sign of the baptized and a public sign of their belief in the power of God.]
People: Thanks be to God. (2 Cor 9:15)
Your Honor...The state rests.
Monday, September 28, 2009
The 12 Most Important Things To Know About Angels
As tomorrow is the Feast of Saints Michael, Gabriel, and Raphael, archangels, here is an excerpt from Angels (and Demons): What Do We Really About Them? (Ignatius Press; 2004, sixth printing) by Peter Kreeft:
The Twelve Most Important Things to Know About Them
1. They really exist. Not just in our minds, or our myths, or our symbols, or our culture. They are as real as your dog, or your sister, or electricity.
2. They’re present, right here, right now, right next to you, reading these words with you.
3. They’re not cute, cuddly, comfortable, chummy, or “cool”. They are fearsome and formidable. They are huge. They are warriors.
4. They are the real “extra-terrestrials”, the real “Super-men”, the ultimate aliens. Their powers are far beyond those of all fictional creatures.
5. They are more brilliant minds than Einstein.
6. They can literally move the heavens and the earth if God permits them.
7. There are also evil angels, fallen angels, demons, or devils. These too are not myths. Demon possessions, and exorcisms, are real.
8. Angels are aware of you, even though you can’t usually see or hear them. But you can communicate with them. You can talk to them without even speaking.
9. You really do have your very own “guardian angel”. Everybody does.
10. Angels often come disguised. “Do not neglect hospitality, for some have entertained angels unawares”—that’s a warning from life’s oldest and best instruction manual.
11. We are on a protected part of a great battlefield between angels and devils, extending to eternity.
12. Angels are sentinels standing at the crossroads where life meets death. They work especially at moments of crisis, at the brink of disaster—for bodies, for souls, and for nations.
Why do people think it's stupid to believe in angels?
One reason is a mistake about themselves: the failure to distinguish between (1) sense perception or imagination (which is a kind of inner sensing) and (2) reason, or intelligence, or understanding. We don't see pure spirits, and we can't imagine them. That doesn't mean we can't know or understand them. We can see and imagine the difference between a five-sided figure (a pentagon) and a six-sided figure (a hexagon), and we can also intellectually understand that difference. We cannot, however, sense or imagine the difference between a 105-sided figure and a 106-sided figure. Both look to us simply like circles. But we can understand the difference and even measure it exactly. So we can understand some things we can't see. We can't see qualities like good and evil either. What color or shape or size is evil? Yet we can understand them. We can imagine our brains, but not our minds, our personalities. But we can know them.
Many who deny angels deny or are uaware of the spiritual half of themselves. Angels are a touchstone of "know thyself". So are animals.
Aren't angels irrelevant today? This is the age of man, isn't it?
Yes, this is the age of man, of self-consciousness, of psychology. And therefore it is crucial to "know thyself" accurately today. The major heresies of our day are not about God but about man.
The two most destructive of these heresies—and the two most popular—are angelism, confusing man with an angel by denying his likeness to animals, and animalism, confusing man with an animal by denying his likeness to angels.
Man is the only being that is both angel and animal, both spirit and body. He is the lowest spirit and the highest body, the stupidest angel and the smartest animal, the low point of the hierarchy of minds and the high point of the hierarchy of bodies.
More accurately stated, man is not both angel and animal because he is neither angel nor animal; he is between angels and animals, a unique rung on the cosmic ladder.
But whichever way you say it, man must know angels to know himself, just as he must know animals to know himself, for he must know what he is, and he must know what he is not.
A free 80-minute lecture,"Aquinas and the Angels," by Peter Kreeft can be accessed here: http://www.peterkreeft.com/audio/10_aquinas-angels.htm
The Twelve Most Important Things to Know About Them
1. They really exist. Not just in our minds, or our myths, or our symbols, or our culture. They are as real as your dog, or your sister, or electricity.
2. They’re present, right here, right now, right next to you, reading these words with you.
3. They’re not cute, cuddly, comfortable, chummy, or “cool”. They are fearsome and formidable. They are huge. They are warriors.
4. They are the real “extra-terrestrials”, the real “Super-men”, the ultimate aliens. Their powers are far beyond those of all fictional creatures.
5. They are more brilliant minds than Einstein.
6. They can literally move the heavens and the earth if God permits them.
7. There are also evil angels, fallen angels, demons, or devils. These too are not myths. Demon possessions, and exorcisms, are real.
8. Angels are aware of you, even though you can’t usually see or hear them. But you can communicate with them. You can talk to them without even speaking.
9. You really do have your very own “guardian angel”. Everybody does.
10. Angels often come disguised. “Do not neglect hospitality, for some have entertained angels unawares”—that’s a warning from life’s oldest and best instruction manual.
11. We are on a protected part of a great battlefield between angels and devils, extending to eternity.
12. Angels are sentinels standing at the crossroads where life meets death. They work especially at moments of crisis, at the brink of disaster—for bodies, for souls, and for nations.
Why do people think it's stupid to believe in angels?
One reason is a mistake about themselves: the failure to distinguish between (1) sense perception or imagination (which is a kind of inner sensing) and (2) reason, or intelligence, or understanding. We don't see pure spirits, and we can't imagine them. That doesn't mean we can't know or understand them. We can see and imagine the difference between a five-sided figure (a pentagon) and a six-sided figure (a hexagon), and we can also intellectually understand that difference. We cannot, however, sense or imagine the difference between a 105-sided figure and a 106-sided figure. Both look to us simply like circles. But we can understand the difference and even measure it exactly. So we can understand some things we can't see. We can't see qualities like good and evil either. What color or shape or size is evil? Yet we can understand them. We can imagine our brains, but not our minds, our personalities. But we can know them.
Many who deny angels deny or are uaware of the spiritual half of themselves. Angels are a touchstone of "know thyself". So are animals.
Aren't angels irrelevant today? This is the age of man, isn't it?
Yes, this is the age of man, of self-consciousness, of psychology. And therefore it is crucial to "know thyself" accurately today. The major heresies of our day are not about God but about man.
The two most destructive of these heresies—and the two most popular—are angelism, confusing man with an angel by denying his likeness to animals, and animalism, confusing man with an animal by denying his likeness to angels.
Man is the only being that is both angel and animal, both spirit and body. He is the lowest spirit and the highest body, the stupidest angel and the smartest animal, the low point of the hierarchy of minds and the high point of the hierarchy of bodies.
More accurately stated, man is not both angel and animal because he is neither angel nor animal; he is between angels and animals, a unique rung on the cosmic ladder.
But whichever way you say it, man must know angels to know himself, just as he must know animals to know himself, for he must know what he is, and he must know what he is not.
A free 80-minute lecture,"Aquinas and the Angels," by Peter Kreeft can be accessed here: http://www.peterkreeft.com/audio/10_aquinas-angels.htm
Monday, September 21, 2009
Bono and the Pope: an encore?
The celebrated rocker knows his way around the Vatican, and he's no stranger to papal audiences (see the photo)And a report indicates may meet with John Paul's successor later this year:
Bono has been invited to meet with Pope Benedict XVI, along with more than 500 other artists and performers. This group will include members of the theater, art, literature and music communities and they will meet with the Pope at the Sistine Chapel on November 21.
The meeting is part of a concerted effort by the Roman Catholic Church to reestablish the relationship between the Church and art.
Archbishop Gianfranco Ravasi, president of the Pontifical Council for Culture, said in a news conference at the Vatican that the meeting is intended to build on the "special historical relationship between faith and art."
According to the bostonpilot.com, along with the U2 frontman, other artists planning on attending include Italian film score composer Ennio Morricone, avant-garde theater director Bob Wilson, and architect Daniel Libeskind.
Thursday, September 10, 2009
Tuesday, September 1, 2009
The Stuff Priests Are Made of...........
June 4, 1962. Navy chaplain Luis Padillo was walking around giving last rites to dying soldiers as sniper fire surrounded him. A wounded soldier pulled himself up by linging to the priest’s cassock, as bullets chewed up the concrete around them. Hector Rondón Lovera, who had to lie flat to avoid getting shot, later said that he was unsure how he managed to take this picture. [See all pictures he took that day]. Norman Rockwell eeriely used this photograph as a template for his Southern Justice painting, “Murder in Mississippi“.It was taken in Puerto Cabello Naval Base, Venezuela, the city of 80,000 beside the nation’s largest naval base 75 miles west of the capital Caracas . In June 1962, Puerto Cabello was the scene of one of the bitterest fighting in modern Venezuelan history, now known as the Porteñazo.. The bloody struggle between government forces and guerrilla rebels in the naval base who had the support of the residents of Puerto Cabello. Official casualty figures for the military were 47 dead, 89 wounded. But unofficial estimates put the toll, including civilians, at more than 300.
I am struck by the sense of absolute calm in that image of the priest. There is something grounded there, and unflappable, and even daring.
This makes one think of the “Grunt Padre”, aka, Fr. Vincent Capodanno, who was killed in Vietnam:
Father Capodanno went among the wounded and dying, giving last rites and taking care of his beloved Marines. Always watching out for them, as they watched out for him. Wounded in the face and suffering a severe shrapnel wound that nearly severed his hand, during the epic battle of Dong Son in September 1967, Father Vince moved to help a wounded Marine only yards from an enemy machine gun. Father Capodanno died from a machine gun blast taking care of this young Marine. When his body was recovered, he had 27 bullet wounds.
Capadanno
A priest with weary eyes. Fr. Capodanno reminds many of Army Chaplain Fr. Tim Vakoc, who recently died of injuries sustained in Iraq.
Fr. Vakoc stirs ones synapses to recall St. Maximilian Kolbe, the brilliant Franciscan priest who died at Auschwitz, after volunteering to take the place of a man with a family:
In July 1941 a man from Kolbe’s barracks vanished, prompting SS-Hauptsturmführer Karl Fritzsch, the deputy camp commander, to pick 10 men from the same barracks to be starved to death in Block 13 (notorious for torture), in order to deter further escape attempts. (The man who had disappeared was later found drowned in the camp latrine.) One of the selected men, Franciszek Gajowniczek, cried out, lamenting his family, and Kolbe volunteered to take his place.
During the time in the cell he led the men in songs and prayer. After three weeks of dehydration and starvation, only Kolbe and three others were still alive. Finally he was murdered with an injection of carbolic acid.
Kolbe’s murder puts in the mind of Bishop Oscar Romero, who was assassinated at the altar in the midst of political upheaval.
Speaking of Romero, let's look at Cardinal Ignatius Kung Pin Mei, who spent thirty years behind bars, in China, much of it in solitary confinement.
Cardinal Ignatius Kung Mim Mei, in exile.Cardinal Kung, of course, reminds us of the pope who lived under the jackboots of both nazism and communism and who understood that the answer to flawed, imperfect capitalism or unjust societies was not the crushing of human liberty:
John Paul, naturally, reminds us of this gentle shepherd, the last great man of the 20th century to stride into the 21st with strong effect:
Where do we get such men? Their parents raise them, but as Archbishop Timothy Dolan -himself a man of clear, unambiguous, joyful and powerful faith- tells us, their priesthoods, their willingness to put themselves out there and at risk for the gospel, and for ministry, is a pure gift from God…
The following H/T from The Anchoress:
I especially love the words of Archbishop Timothy Dolan, “This is a pure gift from God, and not an earned trophy. . .His grace lifts up our nature.”
A simple-sounding yet profound mystery. And what he says about the priestly vocation is true for all of our vocations, including the vocation of marriage, the vocation of the single life, even the vocation of the “necessary other,” called to live in an altogether different way than most, with a great deal of sacrificial suffering that -one trusts- may lead to gladness. Our lives are not accidents; we are all of us born for a specific purpose, we are called to particular lives, any and all of which, to be honest, involve service to others before ourselves. We are born who we are. His grace lifts up our nature, and makes living out the lives we are called to live both possible and fruitful, if we let him. If we trust.
Trust is huge. We all think we do it; that we “trust” God. In truth “trust” is difficult and unnatural and something we need to work on, ponder, surrender to, every single day – sometimes every five minutes.
Dolan says, “you will have the very Character of Christ, the High Priest, the Good Shepherd, branded on your heart, as your very identity” and we Catholics understand this to be peculiarly so for our priests. But truly, if we accept our individual callings to live out the vocation unique to each of us – whether that be as a spouse or parent, as a consecrated person or a layperson whose life might even seem to be kissed from the cross with loneliness – and live them out in trust, in faith, and hope and gratitude – but mostly in challenging, difficult, absolute trust, then we will be the people we were meant to be.
And as Catherine of Siena told us, “if you are who you are meant to be, you will set the world on fire.”
This was actually the message of the Second Vatican Council, but it got rather lost in the translation -instead of people understanding just how serious is the call to vocation for each of us, it got mistaught “in the spirit of Vatican II” until it was understood that the priesthood and the consecrated life were “nothing special, no better than being a layperson, or married or anything else.” In fact, what we were supposed to learn was that marriage and the single life were every bit as much pure gift, pure vocation, pure calling, as the priesthood and religious life. Somehow, instead of all being lifted up, together, in the powerful notion of call-and-response, adventure, gift and destiny, the message got garbled until there was instead, diminishment, in everything.
May God, who has begun this good work in all of us, now bring it to fulfillment. And may be pray for each other, and for all of our priests, as we journey.
Tuesday, August 18, 2009
You've Never Seen Anything Like This.....
Watch this astonishing example of "sand animation" from the Ukraine.
The explanation:
The video tells the story of life during World War II or The Great Patriotic War, as it’s known in the Ukraine.
It is no doubt the reason for the emotional reactions of some of the audience.
The Ukraine was one of the most devastated countries of WWII, with 1 in 4 Ukrainians killed and nearly 20% of all people killed in the war being from the Ukraine!
The final frame of the animation shows the ghost of a fallen sailor and text that reads: “You are always nearby”.
It is very moving.
The explanation:
The video tells the story of life during World War II or The Great Patriotic War, as it’s known in the Ukraine.
It is no doubt the reason for the emotional reactions of some of the audience.
The Ukraine was one of the most devastated countries of WWII, with 1 in 4 Ukrainians killed and nearly 20% of all people killed in the war being from the Ukraine!
The final frame of the animation shows the ghost of a fallen sailor and text that reads: “You are always nearby”.
It is very moving.
Tuesday, July 28, 2009
Our Lady of Guadalupe
Perhaps the most significant image in the history of the Western Hemisphere continues to puzzle scientists and inspire the faithful 478 years after it first appeared.
This August 8th at the Jobing.com arena in Glendale, AZ...... the Guadalupe Festival promises a day of Marian celebration and prayer......... for some reason I can't provide the direct link, but.....go here, www.guadalupefestival.org
Be sure to check out all the links. There is some fantastic information in those places.
The Blessed Virgin Mary appeared to Juan Diego on Tepayac hill near Mexico City on the 9th of December 1531 to ask for the construction of a church there in her honour. After the miraculous cure of his uncle, Bernardo, this Indian peasant brought to his Bishop some roses that he received from Our Lady as a sign of her request. As the flowers fell from his cloak to the ground before the astonished Prelate, the image of the blessed virgin, which is venerated in the Basilica of Guadalupe to this day, was miraculously impressed on the simple garment before their eyes.
In Conversation With God Vol 7: Feast Days, July-December
What has always fascinated me is the symbolism of the image that was on the cloak. TSO says:
One of the interesting things about the image of Our Lady of Guadalupe is its teaching potential. Though she looks glorified, with stars and rays of sun coming from her as was predicted in Rev. 12, she is no goddess. Her hands are folded in supplication, her posture indicating that she is interceding for us at the throne of the God.
Indeed, he is right. There is so much in that image that speaks to Catholic hearts through symbolism.
However, there is much more to Our Lady of Guadalupe's image than that. As with all good Catholic images there is abundant symbolism that was specifically designed to speak to the hearts of the people to whom she brought her message ... the Aztecs. I remember when our priest put out a flyer about this and I was just knocked out at how meaningful every single thing in the image is. I really like this explanation.
The miraculous image produced on the apron or tilma of Blessed Juan Diego is rich in symbolism. The aureole or luminous light surrounding the Lady is reminiscent of the "woman clothed with the sun" of Rev. 12:1. The light is also a sign of the power of God who has sanctified and blessed the one who appears. The rays of the sun would also be recognized by the native people as a symbol of their highest god, Huitzilopochtli. Thus, the lady comes forth hiding but not extinguishing the power of the sun. She is now going to announce the God who is greater than their sun god.
The Lady is standing upon the moon. Again, the symbolism is that of the woman of Rev. 12:1 who has the "moon under her feet". The moon for the Meso-Americans was the god of the night. By standing on the moon, she shows that she is more powerful than the god of darkness. However, in Christian iconography the crescent moon under the Madonna's feet is usually a symbol of her perpetual virginity, and sometimes it can refer to her Immaculate Conception or Assumption.
The eyes of Our lady of Guadalupe are looking down with humility and compassion. This was a sign to the native people that she was not a god since in their iconography the gods stare straight ahead with their eyes wide open. We can only imagine how tenderly her eyes looked upon Blessed Juan Diego when she said: " Do not be troubled or weighed down with grief -- Am I not here who am your Mother?"
The angel supporting the Lady testifies to her royalty. To the Meso-American Indians only kings, queens and other dignitaries would be carried on the shoulders of someone. The angel is transporting the Lady to the people as a sign that a new age has come.
The mantle of the Lady is blue-green or turquoise. To the native people, this was the color of the gods and of royalty. It was also the color of the natural forces of life and fecundity. In Christian art, blue is symbolic of eternity and immortality. In Judaism, it was the color of the robe of the high priest. The limbus or gold border of her mantle is another sign of nobility.
The stars on the Lady's mantle shows that she comes from heaven. She comes as the Queen of Heaven but with the eyes of a humble and loving mother. The stars also are a sign of the supernatural character of the image. The research of Fr. Mario Rojas Sanchez and Dr. Juan Homero Hernandez Illescas of Mexico (published in 1983) shows that the stars on the Lady's mantle in the image are exactly as the stars of the winter solstice appeared before dawn on the morning of December 12, 1531.
The color of the Madonna's dress is rose or pale-red. Some have interpreted this as the color of dawn symbolizing the beginning of a new era. Others point to the red as a sign of martyrdom for the faith and divine love.
The gold-encircled cross brooch under the neck of the Lady's robe is a symbol of sanctity.
The girdle or bow around her waist is a sign of her virginity, but it also has several other meanings. The bow appears as a four-petaled flower. To the native Indians this was the nahui ollin, the flower of the sun, a symbol of plenitude. The cross-shaped flower was also connected with the cross-sticks which produce fire. For them, this was the symbol of fecundity and new life. The high position of the bow and the slight swelling of the abdomen show that the Lady is "with child". According to Dr. Carlos Fernandez Del Castillo, a leading Mexican obstetrician, the Lady appears almost ready to give birth with the infant head down resting vertically. This would further solidify her identification with the woman of Rev. 12 who is about to give birth.
The link for the above excerpt is now dead. However, you can read about this apparition of Our Lady in more depth here.
Here is yet another point about the symbolism in this article by Bishop Olmsted. I have never seen mentioned anywhere else.
Nine heart-shaped flower blossoms decorate the tunic worn by Our Lady of Guadalupe, surrounding her hands, which are gently folded in prayer. This artistic technique told the Native peoples that the Virgin Mary was holding hearts in her maternal hands, protecting them from harm. This image mesmerized them as they gazed with awe and wonder at the sight. It filled them with new hope at a time when they teetered on the edge of despair. Why?
Hearts, they had thought, were what you offered to the gods in order to restore harmony in the world. In their own practice of human sacrifice, hearts were torn out of victims, usually enemies captured in battle, and then offered as a peace offering. But that effort to win peace with their “gods” had failed to save them from defeat by the Conquistadors. Worse, after the conquest, they no longer knew how to pray or even to whom to pray.
But then, Our Lady of Guadalupe came to them, gently holding their hearts in her hands. Harmony, they realized, was again possible! Her hands held their hearts just above the divine Child in her womb, the One whose Sacred Heart conquers violence and restores peace to the world.
Some more about conditions in Mexico at the time Our Lady appeared as well as a prayer for abortion victims can be read at Ave Maria.
The Curt Jester has some myth-busters about this apparition, which he hastens to assure us he does regard as a miraculous event. However, it is a good reminder that it is just too tempting sometimes to make a miraculous thing even better by embellishing ... tch, tch, tch.
This August 8th at the Jobing.com arena in Glendale, AZ...... the Guadalupe Festival promises a day of Marian celebration and prayer......... for some reason I can't provide the direct link, but.....go here, www.guadalupefestival.org
Be sure to check out all the links. There is some fantastic information in those places.
The Blessed Virgin Mary appeared to Juan Diego on Tepayac hill near Mexico City on the 9th of December 1531 to ask for the construction of a church there in her honour. After the miraculous cure of his uncle, Bernardo, this Indian peasant brought to his Bishop some roses that he received from Our Lady as a sign of her request. As the flowers fell from his cloak to the ground before the astonished Prelate, the image of the blessed virgin, which is venerated in the Basilica of Guadalupe to this day, was miraculously impressed on the simple garment before their eyes.In Conversation With God Vol 7: Feast Days, July-December
What has always fascinated me is the symbolism of the image that was on the cloak. TSO says:
One of the interesting things about the image of Our Lady of Guadalupe is its teaching potential. Though she looks glorified, with stars and rays of sun coming from her as was predicted in Rev. 12, she is no goddess. Her hands are folded in supplication, her posture indicating that she is interceding for us at the throne of the God.
Indeed, he is right. There is so much in that image that speaks to Catholic hearts through symbolism.
However, there is much more to Our Lady of Guadalupe's image than that. As with all good Catholic images there is abundant symbolism that was specifically designed to speak to the hearts of the people to whom she brought her message ... the Aztecs. I remember when our priest put out a flyer about this and I was just knocked out at how meaningful every single thing in the image is. I really like this explanation.
The miraculous image produced on the apron or tilma of Blessed Juan Diego is rich in symbolism. The aureole or luminous light surrounding the Lady is reminiscent of the "woman clothed with the sun" of Rev. 12:1. The light is also a sign of the power of God who has sanctified and blessed the one who appears. The rays of the sun would also be recognized by the native people as a symbol of their highest god, Huitzilopochtli. Thus, the lady comes forth hiding but not extinguishing the power of the sun. She is now going to announce the God who is greater than their sun god.
The Lady is standing upon the moon. Again, the symbolism is that of the woman of Rev. 12:1 who has the "moon under her feet". The moon for the Meso-Americans was the god of the night. By standing on the moon, she shows that she is more powerful than the god of darkness. However, in Christian iconography the crescent moon under the Madonna's feet is usually a symbol of her perpetual virginity, and sometimes it can refer to her Immaculate Conception or Assumption.
The eyes of Our lady of Guadalupe are looking down with humility and compassion. This was a sign to the native people that she was not a god since in their iconography the gods stare straight ahead with their eyes wide open. We can only imagine how tenderly her eyes looked upon Blessed Juan Diego when she said: " Do not be troubled or weighed down with grief -- Am I not here who am your Mother?"
The angel supporting the Lady testifies to her royalty. To the Meso-American Indians only kings, queens and other dignitaries would be carried on the shoulders of someone. The angel is transporting the Lady to the people as a sign that a new age has come.
The mantle of the Lady is blue-green or turquoise. To the native people, this was the color of the gods and of royalty. It was also the color of the natural forces of life and fecundity. In Christian art, blue is symbolic of eternity and immortality. In Judaism, it was the color of the robe of the high priest. The limbus or gold border of her mantle is another sign of nobility.
The stars on the Lady's mantle shows that she comes from heaven. She comes as the Queen of Heaven but with the eyes of a humble and loving mother. The stars also are a sign of the supernatural character of the image. The research of Fr. Mario Rojas Sanchez and Dr. Juan Homero Hernandez Illescas of Mexico (published in 1983) shows that the stars on the Lady's mantle in the image are exactly as the stars of the winter solstice appeared before dawn on the morning of December 12, 1531.
The color of the Madonna's dress is rose or pale-red. Some have interpreted this as the color of dawn symbolizing the beginning of a new era. Others point to the red as a sign of martyrdom for the faith and divine love.
The gold-encircled cross brooch under the neck of the Lady's robe is a symbol of sanctity.
The girdle or bow around her waist is a sign of her virginity, but it also has several other meanings. The bow appears as a four-petaled flower. To the native Indians this was the nahui ollin, the flower of the sun, a symbol of plenitude. The cross-shaped flower was also connected with the cross-sticks which produce fire. For them, this was the symbol of fecundity and new life. The high position of the bow and the slight swelling of the abdomen show that the Lady is "with child". According to Dr. Carlos Fernandez Del Castillo, a leading Mexican obstetrician, the Lady appears almost ready to give birth with the infant head down resting vertically. This would further solidify her identification with the woman of Rev. 12 who is about to give birth.
The link for the above excerpt is now dead. However, you can read about this apparition of Our Lady in more depth here.
Here is yet another point about the symbolism in this article by Bishop Olmsted. I have never seen mentioned anywhere else.
Nine heart-shaped flower blossoms decorate the tunic worn by Our Lady of Guadalupe, surrounding her hands, which are gently folded in prayer. This artistic technique told the Native peoples that the Virgin Mary was holding hearts in her maternal hands, protecting them from harm. This image mesmerized them as they gazed with awe and wonder at the sight. It filled them with new hope at a time when they teetered on the edge of despair. Why?
Hearts, they had thought, were what you offered to the gods in order to restore harmony in the world. In their own practice of human sacrifice, hearts were torn out of victims, usually enemies captured in battle, and then offered as a peace offering. But that effort to win peace with their “gods” had failed to save them from defeat by the Conquistadors. Worse, after the conquest, they no longer knew how to pray or even to whom to pray.
But then, Our Lady of Guadalupe came to them, gently holding their hearts in her hands. Harmony, they realized, was again possible! Her hands held their hearts just above the divine Child in her womb, the One whose Sacred Heart conquers violence and restores peace to the world.
Some more about conditions in Mexico at the time Our Lady appeared as well as a prayer for abortion victims can be read at Ave Maria.
The Curt Jester has some myth-busters about this apparition, which he hastens to assure us he does regard as a miraculous event. However, it is a good reminder that it is just too tempting sometimes to make a miraculous thing even better by embellishing ... tch, tch, tch.
Sunday, June 28, 2009
Oldest Known Image of St. Paul Discovered in Catacombs of Rome
(click to enlarge)
The image was published today in the Vatican newspaper Osservator Romano.
The oldest known image of St. Paul was discovered recently on the walls of a catacomb in Rome.
Reuters reported:
The oldest known image of St. Paul was discovered recently on the walls of a catacomb in Rome.
Reuters reported:
Vatican archaeologists using laser technology have discovered what they believe
is the oldest image in existence of St Paul the Apostle, dating from the late
4th century, on the walls of catacomb beneath Rome.
Vatican newspaper Osservatore Romano, revealing the find on Sunday, published a picture of a
frescoed image of the face of a man with a pointed black beard on a red background, inside a bright yellow halo. The high forehead is furrowed.
Experts of the Ponitifical Commission for Sacred Archaeology made the discovery on June 19 in the Catacomb of Santa Tecla in Rome and describe it as the "oldest icon in history dedicated to the cult of the Apostle," according to the Vatican newspaper.
The discovery, which involved removing layers of
clay and limestone using lasers, was announced a day before Rome observes a
religious holiday for the Feasts of St Peter and St Paul.
Subscribe to:
Posts (Atom)